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Hindsight provides new eyes. (Wayne W. Dyer)
One of my greatest downfalls has ever and always been being too future-oriented. In plain-speak, I think way too much about tomorrow, and not enough about where the heck I am right now, this minute. I’ve been making some headway on that lately, and it feels good.
I’ve been doing the ‘work’ of changing that way of thinking, and being consistent in it — when I catch myself in the act of robbing the joy of the moment in thought and deep contemplation of how much further I need to go, I take a breath. And then another. And I think, “You will not pass this way again, Carolyn. Enjoy the scenery. Smell the roses. Savor the moment.” And like a dreamer pulling away from the lingering tendrils of the dream, I look around and discover that right where I am, now, in that moment, is beautiful. Precious.
It’s funny how I always seem to end up saying to someone else just what I need to hear most. Tonight I facilitated another awesome Reiki Share (that’s not me tooting my own horn — it’s me touting the benefits of Reiki Share *smile*). At the conclusion, we were all talking to a newer traveler about her impatience to get somewhere else on her path.
I turned to her, and seeing myself, I told her that I did truly know exactly how that felt. But having trudged a bit longer, I’d discovered something. That, yes, we do continue to long for some greener pasture, some benchmark that we set for ourselves, no matter how stringently we attempt to live in the moment. That’s part of being human — the desire for more, to be more, to have more, to grow more, to feel more.
But that there would come a point for her, when she’d reached her own self-imposed benchmark and looked backward. That someday, she would look back at this self, this now self, and she would be nearly unrecognizable to who she had striven to become, who she had become. And that even though in the doing it felt like it was taking forever, it would happen in a blink of an eye. A moment.
I am my own worst critic — like most people. I am my own nasty whip-wielding slave-driver — like most people. But I had that moment, and it was one of the best gifts I’ve ever been given. I had that moment, where I looked backward down the path I’d been walking and saw myself at the start of the journey, and felt who I was at this point in the journey. And the self I sprung from felt like a fond stranger.
Meeting myself this way, through time and distance, had an unexpected effect. It let me relax. I could finally look at myself and realize that all of that change and growth happened, and I almost didn’t know it. All that way traveled, and me so intent on where I had yet to go, that I didn’t even see how far I’d come, how much I’d changed.
It made me think about all the selves I’ve had. It made me think about myself at, say, nineteen. (I’ve gotten a new perspective on the nineteen-year-old lately, since I’ve been working with some of them, and the proximity has driven home a few interesting lessons about the gifts of time, age, and challenge.) At nineteen, I had the temerity, the naiveté, and the rose-colored glasses to see the world as this big realm of possibility. Overwhelming, boundless possibility.
In some ways, I still do. But the naiveté has been tempered with wisdom, and the temerity with patience and compassion. I’ve traded in the rose-colored glasses for something with a little clearer outlook, and find that I like the view just fine.
The biggest gift? Knowing myself. Knowing myself so, so much better and deeper than I ever could at nineteen. Loving myself enough to stand up for myself in the way that almost none of us can manage to do well or consistently at nineteen. Respecting myself. Having compassion for myself.
Knowing that it starts right there, with me. I didn’t know that at nineteen — that before you strap on that cape and well-meaning smile, and set forth to save the world from itself, you’d better have saved yourself first.
Walking the path of mastery isn’t for the timid. Not if they want to stay timid. For every flat, even stretch of smooth sailing, there are periods of rocky, uphill climbs. Parts where you fall. Times when you crawl. And the whole time, you’re being given a gift — the one you asked for. To be made new. To be formed by life so that you can shape your life.
I’ve got a lot of affection for that wide-eyed gal I was. I love her to pieces. She was so full of illusion and romance, strutting along with a swing in her step and a chip on her shoulder. A saunter and a smile and the godawful hubris to think that she knew so darn much about so darn much.
Without her, I wouldn’t be standing here, right where I am now. And I love now. I love the possibilities I see from this vantage point, which that girl could hardly have dreamed of. I love that instead of thinking I know so much about so much, I realize how little I do know. That I can accept that it isn’t always necessary to know.
Looking back helped me embrace my now, which in turn, will make my future a whole lot brighter. Funny that it seems to have to work that way.
When we pray to God we must be seeking nothing – nothing. (Saint Francis of Assisi)
Tonight I facilitated another Reiki Share, and walked out of there feeling like a brand-new-gal. These gatherings have been one of my greatest joys as a Reiki practitioner (for about a bazillion reasons). Tonight, we got to talking about prayer and prayerfulness. It’s something that’s been on my mind lately, and I was so glad to get the input and thoughts of others as I muse over, ponder over, and chew on the whole concept of prayer, and the attitude of prayerfulness.
God speaks in the silence of the heart. Listening is the beginning of prayer. (Mother Teresa)
I have had a complicated relationship with prayer, I think. Maybe most people have – I don’t know. All I know is that I was raised as a Catholic, and that was my religious foundation for a great deal of my life. I don’t even want to get into that whole phenomenon of Catholic anger, or the idea of the “recovering Catholic.” That’s not what I’m driving at here, and I don’t really identify with either of those things. My Catholic upbringing – and my specific exposure to that perspective – gave me one conception of prayer, one way to live prayer, one way to act in prayer. And for a long time, that was the only way I could think about praying.
I believe I am finally in a place where I can actually appreciate the meaning of the word prayerful for the first time in my life. Of sensing the necessary openness, instead of expectation. And I came to it through Reiki.
One part of Reiki is actually providing yourself and others with treatment – that’s the part that most people are familiar with. They’ve seen it on the news, they’ve seen it on Dr. Oz, they’ve read about it online. And, all of that exposure? It’s great. I love it. But it neglects so much.
It’s the other part of Reiki that seems to be unseen, unacknowledged, and undiscussed. The inward part – the part where the practitioner (the one who practices) commits to walking a spiritual path. The part of Reiki that is the act of living prayerfully.
In college, I read Dorothy Day’s biography, and the quote that most struck me was when she said, “I could not go to God on my knees.” For such a long time, I really thought that was pretty much the only option I had – to be penitent, knees bent, head bowed, staring downward.
Prayer is not merely an occasional impulse to which we respond when we are in trouble: prayer is a life attitude. (Walter A. Mueller)
In the intervening years between reading and identifying with that quote and today, my conception of prayer, and my understanding of what it means to be prayerful, has grown and blossomed. Yes, there are times I go to God on my knees, but I let it be in reverence, and not in shame. There are also times I go with arms held high, feeling joyful and embraced. Feeling jubilant.
Eddie Izzard, a rather unconventional comedian, does quite a few skits on religion. (I love his comedy – it’s intelligent and quick and wry.) In one particular skit, he says that one of the things that’s always bewildered him is the way that so many Christians manage to sing praise songs in a dirge tone. That was my experience growing up – attending church each Sunday and watching the congregants sing Alleluia as though they were going to the gallows. And I prayed dirgefully. Uck.
Reiki has brought me a new way to experience prayer – something which I did not expect. I’ve talked about this quite a bit in Reiki Shares and in other gatherings, but not here on my blog. For me, providing treatment for someone becomes a prayerful experience. I tell clients that it feels almost as though the entire session becomes one long prayer. There is peace, and silence, and the space for them to heal and to find resolution. For me, there is inner quiet, and a meditative state that is something quite different than the state I’m in when I grocery shop or watch tv. There is an attentiveness and openness on the part of both myself and the client. We each enter the session with hopes (a form of prayer) and intentions (a kind of petition) and openness (the willingness to hear and receive the results of those hopes and intentions).
Prayer gives a man the opportunity of getting to know a gentleman he hardly ever meets. I do not mean his maker, but himself. (William Inge)
I try to bring more of that into my day (with varying degrees of success). I try to bring myself into a state of mindfulness more often in my everyday life. I try to think prayerfully, walk prayerfully. Be prayerful.
Being prayerful, for me, has come to mean:
- Being soft like water – able to bend with the flexible and changing world around me.
- Being passionate like fire – able to feel all the things that it means to be human with depth and meaning.
- Being open to new ideas, new ways of thinking, new ways of behaving.
- Being mindful of all the world around me, and the deservingness of everyone and everything to be treated with the reverence that is due one of God’s creations.
- Being mindful of my speech, knowing that the wrong words have such ability to harm.
- Being mindful of my attitudes, knowing that I (like everyone else) tend to get “stuck” in them.
- Being mindful of my part in all things – that even when I feel as though I’ve been wronged, there is something in that experience that is mine, and that I need to own.
- Open arms. Open hands. Open heart.
- More listening, less talking.
My intention this month was to work at being more prayerful in my daily life. I want to embrace all the ways that prayer has been a blessing to me in both joy and sorrow. I want to walk, knowing that with each step I take, I have an opportunity to walk prayerfully. With each breath, I have an opportunity to breathe prayerfully. Each word, each thought, each action – is an opportunity to be prayerful.
I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go. (Abraham Lincoln)
It is of course possible to dance a prayer. (Terri Guillemets)
I wrote about this tonight because it’s occupying my thoughts, and I wanted to write about it to see where I was with it. I fully expect my feelings, thoughts, and ideas about prayer to change and grow – I welcome it. When I “write to discovery,” as I intended to do tonight, I tend not to be as eloquent as when I feel sure of what I’m saying – thanks for bearing with that.
I’d love to hear about what prayerfulness means for others. How do you experience prayer? How do you live prayer in your life? What things have you had to heal about prayer in order to get where you are today?
Part of walking the path of mastery is picking up all the pieces of your life one by one, like stones on the riverbank, and holding them in your hands. Turning them over and over, examining them. Seeing them again and for the first time. My growing relationship to prayer is another of those stones – one which I know I’ll cup thoughtfully in my palm many times as I walk forward.
Tonight I facilitated another Reiki Share, and as I left, it struck me again how grateful I am to be who I am, doing what I am doing, where I am doing it. It struck me again how wonderful it’s been to have this opportunity – how wonderful it feels to be doing something that feels so exactly right for who I am and who I’ve longed to be.
I know that I write a lot about the discomforts of the path of mastery…and not a lot about the blessings. Tonight I thought about those blessings – and about how they are ever-present in my life.
I used to have moments when I felt utterly bereft, as though there was no solace, no corner of comfort for me anywhere, in my entire life. I haven’t felt that way in a long time – I have found my solace, I have found what gives me succor.
Tonight we talked about the Reiki precepts, and we talked about walking the path of mastery and what that means. I think that anyone who’s ever embarked on any kind of spiritual journey, or a journey to self-mastery can say that, at least once, they wished they’d been the kind of person who was content not to question every bloody thing. That they wished for a ‘normal’ and ‘quiet’ life. And tonight I said, “But that is not what it has been given you to do.” And as I said it, I realized that that statement was for me.
There is no way on earth that I could live another life than the one I have. There is no way I could just decide to derail this path, hop off, and get on another one. It is not given me to do. There is no way, because I would be miserable. This is what has been given me to do.
I asked for this – longed for it, in fact. As a child, I was fascinated by the Christian mystics, by the hermits, by those who heard a call deep within their souls to take up their banner and march down a rockier, steeper, bendier path than the others around them. I was intrigued by those who held aloft a lantern to light the way for so many others who trudged similarly fraught paths.
The conditions of the path are really immaterial – whether I was a nurse, or a police officer, or a nun, or a coal miner, or a Reiki master, what I could not forsake is this need to look deeply, to question, to ponder, to explore. That is what has been given me to do.
When I finally was able to pursue Reiki training in the way I’d longed for so long to do, it was like a homecoming. It was like some fretting bird finally quieted and was soothed in my soul. Because I’d found it, finally, the lantern I would bear for others, and for myself.
The other day, Jeremy (my fiancé) and I had an argument, and I gave lack of confidence as a reason (excuse) for my behavior in the situation. He, incredulous, turned to me and said, “I ran 400 miles away from my family, my hometown, and my past. You stayed here with all these same people, took it on the chin, and kept going. Don’t tell me you’re not confident! You’re one of the most confident people I’ve ever met.”
Where do I begin? My first thought was, “That’s a lie. I’m not confident. That’s bravado and stubbornness disguised as confidence.” My second thought was, “He really thinks that about me?” And my third thought was, “I never really had a choice.” In many ways, I see what he did as brave – venturing off to try his fortunes all on his own – and what I did as “cowardly,” I guess.
I suppose that one of the main reasons I “stayed here and took it on the chin” was that, in my family, there is no running away. They will come get you – if not physically, then emotionally. I was too well trained to the family expectations to go haring off to Ireland as I longed to do. When my life crumbled around me, I heaved a sigh (well, a few hundred sighs, actually), squared my shoulders and kept marching.
At the time, I’d thought that I’d changed dramatically – and I had. Everything I believed about myself, about others, about the nature of life and love and relationship, about reality, about success and failure, about individuality, about “good” and “bad” had changed. Everything had changed. I had changed.
I just hadn’t changed as much as I thought.
The moment we try to please another and abandon our own truth for theirs, we essentially hand our power to them, violate our own integrity, cut ourselves off from our inner wisdom, and – at least for a while – disconnect from our ability to love and nurture ourselves. (Betty Ford)
I was the Good Daughter. I did my duty. I tried not to disappoint my parents – I followed the code of behavior they laid out (both written and unwritten). I was very good at covering up misbehavior and lying “for their own good.” (Honestly, there are some things that parents don’t want to know their children are doing, that the majority of kids end up doing).
I exceeded expectations. I developed a strong perfectionistic streak. I attended all functions, I said the right things to the right people. I worked a LOT – too much (important in our family – being jobless for any reason is “shameful” – along with a lot of other things). Wherever they stated an expectation, or where one was unspoken, I not only tried to meet it – I tried to do it perfectly, so that I would be “beyond reproach.”
When being a “good girl” or a “good boy” becomes a way of life, we can be sure that exhaustion will accumulate, resentments will build, desperation and neediness will increase, and we’ll travel deeper into the land of victim consciousness. (Betty Ford)
So, when my life fell apart, when living by all those codes and rules didn’t automatically guarantee success, security and safety, I questioned everything. I suppose I went through a sort of “second adolescence.” I rebelled against expectations, figuring that if it was impossible to meet their standards, I’d do whatever I damn well pleased and pretty much courted displeasure as much as I courted their pleasure before.
And then the pendulum swung again. And I realized that in courting their displeasure, I was destroying my relationships with my family. I had to find the “happy medium.” At first, I thought that I’d just swung too far the other way (from people-pleaser to people-displeaser), but it’s really not that simple. All that I’d really changed were the externals. The circumstances, the situations, the conditions. Deep down, I was still aiming to eventually shine in my parents’ eyes, and in everyone’s eyes.
And now, I think I’m finally starting to “get it.” I didn’t take things far enough. I changed my course of action, but I never really changed my reasons for acting or my rationale. I never went deep enough. I hadn’t touched what Dani calls “my core foundational beliefs.” And I realize that until I do that, nothing will really change.
Now, I’m working to try to rewrite that story. Recast myself. Discover what it’s like to do something just because it’s what you want to do – and not because you know that action will get you the pat on the head. I’m trying to imagine my way towards what it means to be me – without the people-pleasing.













